Deliverance and Healing in Isaiah
How to Read this (lengthy) Meditation
If you like this piece that started as a personal journal entry, you may want to skip around, perhaps starting with Isaiah 30, which is the chapter that inspired this meditation. The meditation isn’t written with a beginning, middle, and end. It instead says something like, “Oh, not only back there, but here again is similar good news, worded a bit differently, another facet on the diamond.” Each facet stands on its own and can be read in any sequence.
A Note on the Violence of God in Isaiah
If one assumes scriptures (the “Bible”) are inspired by God, the question arises: does every statement in the scriptures provide an equally accurate description of the nature and character of God? While religious fundamentalists are taught to say “yes,” that approach is fraught with problems (both moral and intellectual).
My gold standard for inspiration is that the closer a description of God corresponds to the life and character of Jesus as described in the four gospels (Matthew, Mark, Luke, and John), the more clearly inspired it is. If you would like a scripture to support this view, consider the first four (glorious) verses of the Book of Hebrews.
God reveals himself as accurately as his mouthpieces allow. It was a big achievement to get humans to move from human sacrifice to animal sacrifice, let alone to imagine a God who would would not break a bruised reed or quench a smoldering wick. Consequently, there are passages that I skip over when quoting Isaiah, either because they don’t meet the gold standard or because they are off the theme of healing and deliverance.
I revealed myself to those who did not ask for me;
I was found by those who did not seek me.
To a nation that did not call on my name,
I said, ‘Here am I, here am I.’
All day long I have held out my hands
to an obstinate people,
who walk in ways not good,
pursuing their own imaginations— (Isaiah 65)
Indeed, the threat of war and destruction is contrary to Jesus who did not break a bruised weed or smother a smoldering wick. I’m not sure this is academically established, but I heard from Kenneth Hagin that the prophets did not have a way to say God “allowed” something. Consequently, he is described as “causing” evil/violence, instead of “allowing” it. This distinction is useful whenever I encounter wrath in the Bible. Destruction may feel like God’s punishment, but it behaves like the force of our folly backfiring on us with grave consequences. Interpreting “wrath” as the absence of God prevents us from seeing God as alternately healing and destructive. It also prevents us from seeing Jesus as the kinder person of the Trinity.
Briefly on the Formatting of this Post
Parts of Isaiah are prose and parts are verse. Prose quotes are black typeface on white background in monospace typeface, left margin justified (as is this sentence).
Verse is also black on white, in monospace typeface, but with indentations (as is this sentence) —which on a small mobile device will look better in a landscape orientation.
When I omit passages in Isaiah, I represent the skipped part with “<snip>” (omitted passages are redundant or are irrelevant to the focus on healing and deliverance).
Although I do use chapter numbers to prevent this post from becoming one giant blob of inspired text, I do not use verse numbers (which, like chapter numbers, artificially break up the text).
Why the Book of Isaiah Means so Much to Me
The Egyptians, Assyrians, or Babylonians are not my enemy. And I am not an Israelite. But, like the Israelites, I drift away from God, allowing foreign desires and modern idols to replace God’s role in my life, with the consequent bondage, a slavery to behavior that I detest. Isaiah is filled with promises of and instructions for deliverance that I insist apply to me as they did to the original audience (~800 BC).
Not only promises of deliverance, but promises of healing abound in Isaiah. The two cannot be fully separated in life, so that is fitting. (In Greek, the word for “save” is also used for “healing”: sozo.) Sickness easily demoralizes a person, and addiction easily leads to bad health. In John 5, Jesus tells the paralyzed man, whom he healed, to “sin no more, lest a greater ill befall you.”
Isaiah speaks to me allegorically. It promises deliverance and healing for me and my peers. When I began this meditation, I was going through a period of excessive beer consumption and, along with some blood clots I probably picked up from the covid pandemic, some ulcers in my throat that were caused by acid reflux (a bad lower esophageal sphincter). However, anyone with any number of hangups or sicknesses could benefit from the good news of Isaiah. For this reason, some have called Isaiah the fifth gospel.
On with the Good News from Isaiah!
What follows are representative passages in Isaiah that speak most clearly to me, and by “speak,” I mean they fill me with hope, engaging my better self. While the proclamations of God’s power are important (otherwise God would be impotent), the revelations of God’s kindness and care count most in the following.
“The multitude of your sacrifices— what are they to me?” says the Lord. “I have more than enough of burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats.
When you spread out your hands in prayer, I hide my eyes from you; even when you offer many prayers, I am not listening. Your hands are full of blood! Wash and make yourselves clean. Take your evil deeds out of my sight; stop doing wrong. Learn to do right; seek justice. Defend the oppressed. Take up the cause of the fatherless; plead the case of the widow. “Come now, let us settle the matter,” says the Lord. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they shall be like wool. If you are willing and obedient, you will eat the good things of the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the Lord has spoken.
“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” <snip> He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore.
A man will seize one of his brothers in his father’s house, and say, “You have a cloak, you be our leader; take charge of this heap of ruins!” But in that day he will cry out, “I have no remedy. I have no food or clothing in my house; do not make me the leader of the people.”
“It is you who have ruined my vineyard; the plunder from the poor is in your houses. What do you mean by crushing my people and grinding the faces of the poor?” declares the Lord, the Lord Almighty.
Isaiah 4 ∅
The vineyard of the Lord Almighty is the nation of Israel, and the people of Judah are the vines he delighted in. And he looked for justice, but saw bloodshed; for righteousness, but heard cries of distress. Woe to you who add house to house and join field to field till no space is left and you live alone in the land.
After God has destroyed the vineyard and the stifling urban development, “Then sheep will graze as in their own pasture; lambs will feed among the ruins of the rich.” Here, as with every passage that attributes destruction to the Lord, the destruction is self-destruction. Sin is inaccuracy (“missing the target” in Greek) and heaps upon itself its own misery. The list of woes is toward those who get it wrong (miss the target)…who reverse values, who trust in themselves, who drink at the expense of the oppressed. Whenever we go down such a path, we will experience the wrath of God, which is no more than the absence of God—not that God can ever be absent but that we can lose all sight and sound of him as a result of our self-delusions. And with the absence of God comes the corresponding inability to receive his gifts.
Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter. Woe to those who are wise in their own eyes and clever in their own sight. Woe to those who are heroes at drinking wine and champions at mixing drinks, who acquit the guilty for a bribe, but deny justice to the innocent.
This is what the Lord says to me with his strong hand upon me, warning me not to follow the way of this people: “Do not call conspiracy everything this people calls a conspiracy; do not fear what they fear, and do not dread it.
Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the nations, by the Way of the Sea, beyond the Jordan— The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned. You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as warriors rejoice when dividing the plunder. For as in the day of Midian’s defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. Every warrior’s boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.
Isaiah 10 ∅
A shoot will come up from the stump of Jesse; from his roots a Branch will bear fruit. The Spirit of the Lord will rest on him— the Spirit of wisdom and of understanding, the Spirit of counsel and of might, the Spirit of the knowledge and fear of the Lord— and he will delight in the fear of the Lord. He will not judge by what he sees with his eyes, or decide by what he hears with his ears; but with righteousness he will judge the needy, with justice he will give decisions for the poor of the earth.
He will strike the earth with the rod of his mouth; with the breath of his lips he will slay the wicked. Righteousness will be his belt and faithfulness the sash around his waist. The wolf will live with the lamb, the leopard will lie down with the goat, the calf and the lion and the yearling[a] together; and a little child will lead them. The cow will feed with the bear, their young will lie down together, and the lion will eat straw like the ox. The infant will play near the cobra’s den, and the young child will put its hand into the viper’s nest. They will neither harm nor destroy on all my holy mountain, for the earth will be filled with the knowledge of the Lord as the waters cover the sea.
The Lord, the Lord himself, is my strength and my defense; he has become my salvation.” With joy you will draw water from the wells of salvation.
Isaiah 13 ∅
They will make captives of their captors and rule over their oppressors. On the day the Lord gives you relief from your suffering and turmoil and from the harsh labor forced on you
Isaiah 15-24 ∅
You have been a refuge for the poor, a refuge for the needy in their distress, a shelter from the storm and a shade from the heat.
On this mountain the Lord Almighty will prepare a feast of rich food for all peoples, a banquet of aged wine— the best of meats and the finest of wines. On this mountain he will destroy the shroud that enfolds all peoples, the sheet that covers all nations; he will swallow up death forever. The Sovereign Lord will wipe away the tears from all faces; he will remove his people’s disgrace from all the earth. The Lord has spoken. In that day they will say, “Surely this is our God; we trusted in him, and he saved us. This is the Lord, we trusted in him; let us rejoice and be glad in his salvation.”
You will keep in perfect peace those whose minds are steadfast, because they trust in you.
Lord, you establish peace for us; all that we have accomplished you have done for us. Lord our God, other lords besides you have ruled over us, but your name alone do we honor. They are now dead, they live no more; their spirits do not rise.
But your dead will live, Lord; their bodies will rise— let those who dwell in the dust wake up and shout for joy— your dew is like the dew of the morning; the earth will give birth to her dead.
Isaiah 27 ∅
For these are rebellious people, deceitful children, children unwilling to listen to the Lord’s instruction. They say to the seers, “See no more visions!” and to the prophets, “Give us no more visions of what is right! Tell us pleasant things, prophesy illusions. Leave this way, get off this path, and stop confronting us with the Holy One of Israel!”
Therefore this is what the Holy One of Israel says:
“Because you have rejected this message, relied on oppression and depended on deceit, this sin will become for you like a high wall, cracked and bulging, that collapses suddenly, in an instant. It will break in pieces like pottery, shattered so mercilessly that among its pieces not a fragment will be found for taking coals from a hearth or scooping water out of a cistern.”
This is what the Sovereign Lord, the Holy One of Israel, says:
“In repentance and rest is your salvation, in quietness and trust is your strength,
but you would have none of it. You said, ‘No, we will flee on horses.’ Therefore you will flee! You said, ‘We will ride off on swift horses.’ Therefore your pursuers will be swift! A thousand will flee at the threat of one; at the threat of five you will all flee away, till you are left like a flagstaff on a mountaintop, like a banner on a hill.”
Yet the Lord longs to be gracious to you; therefore he will rise up to show you compassion. For the Lord is a God of justice. Blessed are all who wait for him!
People of Zion, who live in Jerusalem, you will weep no more. How gracious he will be when you cry for help! As soon as he hears, he will answer you. Although the Lord gives you the bread of adversity and the water of affliction, your teachers will be hidden no more; with your own eyes you will see them. Whether you turn to the right or to the left, your ears will hear a voice behind you, saying, “This is the way; walk in it.”
Then you will desecrate your idols overlaid with silver and your images covered with gold; you will throw them away like a menstrual cloth and say to them, “Away with you!”
In the day of great slaughter, when the towers fall, streams of water will flow on every high mountain and every lofty hill. The moon will shine like the sun, and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals the wounds he inflicted [allowed].
And you will sing as on the night you celebrate a holy festival; your hearts will rejoice as when people playing pipes go up to the mountain of the Lord, to the Rock of Israel.
Woe to those who go down to Egypt for help, who rely on horses, who trust in the multitude of their chariots and in the great strength of their horsemen, but do not look to the Holy One of Israel, or seek help from the Lord.
But the Egyptians are mere mortals and not God; their horses are flesh and not spirit.
“Assyria will fall by no human sword; a sword, not of mortals, will devour them.
Their stronghold will fall because of terror; at the sight of the battle standard their commanders will panic,” declares the Lord—
Watchman Nee shared this analogy:
The object of temptation is always to get us to do something. During the first three months of the Japanese war in China we lost a great many tanks and so were unable to deal with the Japanese tanks, until the following scheme was devised. A single shot would be fired at a Japanese tank by one of our snipers in ambush. After a considerable lapse of time the first shot would be followed by a second; then, after a further silence, by another shot; until the tank driver, eager to locate the source of the disturbance, would pop his head out to look around. The next shot, carefully aimed, would put an end to him.
As long as he remained under cover he was perfectly safe. The whole scheme was devised to bring him out into the open. In the same way, Satan’s temptations are not primarily to make us do something particularly sinful, but merely to cause us to act in our own energy; and as soon as we step out of our hiding-place to do something on that basis, he has gained the victory over us. If we do not move, if we do not come out of the cover of Christ into the realm of the flesh, then he cannot get us. (from The Normal Christian Life)
Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen. The fearful heart will know and understand, and the stammering tongue will be fluent and clear.
But the noble make noble plans, and by noble deeds they stand.
The fruit of that righteousness will be peace; its effect will be quietness and confidence forever.
My people will live in peaceful dwelling places, in secure homes, in undisturbed places of rest.
Then an abundance of spoils will be divided and even the lame will carry off plunder. No one living in Zion will say, “I am ill”; and the sins of those who dwell there will be forgiven.
Then will the eyes of the blind be opened and the ears of the deaf unstopped. Then will the lame leap like a deer, and the mute tongue shout for joy. Water will gush forth in the wilderness and streams in the desert.
And a highway will be there; it will be called the Way of Holiness; it will be for those who walk on that Way.
They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart; he gently leads those that have young.
Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.
All who rage against you will surely be ashamed and disgraced; those who oppose you will be as nothing and perish. Though you search for your enemies, you will not find them. Those who wage war against you will be as nothing at all.
I love that we will look for our enemies and not be able to find them, because some days that’s all I see: depression, sickness, emptiness. I’ve been there in the past, looking for enemies and not finding them (“how could I have ever used alcohol and lust to make it through life?”). I will be there again.
For I am the Lord your God who takes hold of your right hand and says to you, Do not fear; I will help you. Do not be afraid, you worm Jacob, little Israel, do not fear, for I myself will help you,” declares the Lord, your Redeemer, the Holy One of Israel.
See, I will make you into a threshing sledge, new and sharp, with many teeth. You will thresh the mountains and crush them, and reduce the hills to chaff. You will winnow them, the wind will pick them up, and a gale will blow them away. But you will rejoice in the Lord and glory in the Holy One of Israel.
The poor and needy search for water, but there is none; their tongues are parched with thirst. But I the Lord will answer them; I, the God of Israel, will not forsake them. I will make rivers flow on barren heights, and springs within the valleys. I will turn the desert into pools of water, and the parched ground into springs. I will put in the desert the cedar and the acacia, the myrtle and the olive. I will set junipers in the wasteland, the fir and the cypress together, so that people may see and know, may consider and understand, that the hand of the Lord has done this, that the Holy One of Israel has created it.
Do something, whether good or bad, so that we will be dismayed and filled with fear. But you are less than nothing and your works are utterly worthless; whoever chooses you is detestable.
Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.”
So comforting, not only that he will bring forth justice, but that those who struggle (bruised or bent reeds, smoldering candles) will be regarded by him and will not, in the process of justice, be demolished. So often am I bruised or smoldering. So rarely do I hear this scripture taught on.
This is what God the Lord says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness. “I am the Lord; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”
It is dizzying to know this from both Isaiah and the gospels and yet to feel like an outsider to it (hence this journal).
Sing to the Lord a new song, his praise from the ends of the earth, you who go down to the sea, and all that is in it, you islands, and all who live in them.
I will lead the blind by ways they have not known, along unfamiliar paths I will guide them; I will turn the darkness into light before them and make the rough places smooth.
“Hear, you deaf; look, you blind, and see! Who is blind but my servant, and deaf like the messenger I send? Who is blind like the one in covenant with me, blind like the servant of the Lord? You have seen many things, but you pay no attention; your ears are open, but you do not listen.” It pleased the Lord for the sake of his righteousness to make his law great and glorious. But this is a people plundered and looted, all of them trapped in pits or hidden away in prisons. They have become plunder, with no one to rescue them; they have been made loot, with no one to say, “Send them back.”
This is not only an Old Testament problem. Outside of being angry at the pharisees and their ilk, the only other thing that repeatedly angered Jesus was people’s disbelief. “He could not do any miracles there, except lay his hands on a few sick people and heal them” (Mark 6:5). It is possible for all the good news to be true and still for those exposed to it to suffer in darkness. That’s why the passage above reprimands people for not paying attention and probably why Jesus repeatedly said, “Let those who have ears, hear.”
And with this, I cry out to the God who is bigger than us, better than us, more concerned about us than we are ourselves, and say, “But with you, all things are possible.”
But now, this is what the Lord says— he who created you, Jacob, he who formed you, Israel: “Do not fear, for I have redeemed you; I have summoned you by name; you are mine.
The redemption has been done (“have redeemed”)—will we accept it or insist on waiting for it to come? Put differently, will we live by faith or longing?
Summoned by name? Initially, that’s Jacob or Israel (individual names applied to a people) but other passages in the scriptures suggest we are called by our individual names and even given new names. All the evangelical talk about a “personal relationship with God”—whatever it may leave out—is on firm ground here. To think God doesn’t know us and call us by name is to think with disbelief.
When you pass through the waters, I will be with you; and when you pass through the rivers, they will not sweep over you. When you walk through the fire, you will not be burned; the flames will not set you ablaze.
Jim Caldwell, who led our 1970s prayer meetings, was about as much like Jesus (or maybe Peter or John) as anyone I’ve known. Before that time, he had some kind of nervous breakdown, and it was this passage that put him into a good place for the rest of his life (I know, I visited him when he was getting in his 80s.)
For I am the Lord your God, the Holy One of Israel, your Savior; I give Egypt for your ransom, Cush[a] and Seba in your stead. Since you are precious and honored in my sight, and because I love you, I will give people in exchange for you, nations in exchange for your life.
Do not be afraid, for I am with you; I will bring your children from the east and gather you from the west. I will say to the north, ‘Give them up!’ and to the south, ‘Do not hold them back.’ Bring my sons from afar and my daughters from the ends of the earth— everyone who is called by my name, whom I created for my glory, whom I formed and made.”
For people like myself who are fortunate to be close to their children, as well as for those who have no children, one’s life works, such as writing books or composing songs, starting helpful organizations or having some role in the kingdom of God…these too are our children, these plans, efforts, and ambitions. They are often put aside for lesser things. And they will be restored as we stand by our redemption.
Taking “children” as metaphors links this scripture to one of the happiest promises from Joel (2:25): “And I will restore to you the years that the locust has eaten.”
I, even I, am the Lord, and apart from me there is no savior. I have revealed and saved and proclaimed— I, and not some foreign god among you. You are my witnesses,” declares the Lord, “that I am God. Yes, and from ancient days I am he. No one can deliver out of my hand. When I act, who can reverse it?”
“Forget the former things; do not dwell on the past. See, I am doing a new thing! Now it springs up; do you not perceive it?
I am making a way in the wilderness and streams in the wasteland. The wild animals honor me, the jackals and the owls, because I provide water in the wilderness and streams in the wasteland, to give drink to my people, my chosen, the people I formed for myself that they may proclaim my praise.
“I, even I, am he who blots out your transgressions, for my own sake, and remembers your sins no more.
But now listen, Jacob, my servant, Israel, whom I have chosen. This is what the Lord says— he who made you, who formed you in the womb, and who will help you: Do not be afraid, Jacob, my servant, Jeshurun [upright one], whom I have chosen. For I will pour water on the thirsty land, and streams on the dry ground; I will pour out my Spirit on your offspring, and my blessing on your descendants. They will spring up like grass in a meadow, like poplar trees by flowing streams. Some will say, ‘I belong to the Lord’; others will call themselves by the name of Jacob; still others will write on their hand, ‘The Lord’s,’ and will take the name Israel.
I have made you, you are my servant; Israel, I will not forget you. I have swept away your offenses like a cloud, your sins like the morning mist. Return to me, for I have redeemed you. Sing for joy, you heavens, for the Lord has done this; shout aloud, you earth beneath. Burst into song, you mountains, you forests and all your trees, for the Lord has redeemed Jacob, he displays his glory in Israel.
Humans feel compelled to do something. Some make ancient or modern idols out of nature, while others learn to celebrate in harmony with nature the fact that they are made by God, not makers of gods:
Before me every knee will bow; by me every tongue will swear. They will say of me, ‘In the Lord alone are deliverance and strength.’” All who have raged against him will come to him and be put to shame.
In Romans 14, Paul quotes the lines about every knee and every tongue in order to emphasize the grace of God in the following way. Some Christians regard religious holidays and rites, whereas others do not; some have (overly) sensitive consciences, whereas others do not. Both parties, apparently, were judging and condemning the other. Whenever we judge someone, we are taking on the role of divine judge, a role we simply do not possess and cannot carry out, knowing so little either about another person’s history or heart. When we remember we will all bow before God, that “each of us will give an account of ourselves to God,” then we will “stop passing judgment on one another.”
In Philippians 2, Paul echoes the passage in Isaiah again, with pizzazz. Jesus, after dying and rising, has been exalted and been given a name that is above every name, so that “at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Rarely in my life do I think of names as being hierarchic. But here we have a name above all names: Jesus (Deliverer) is above cancer, addiction, depression, and any other condition whose name strikes us with fear. This exaltation of Jesus, who shares his name with us (his believers are, after all, part of his body), brings glory to God the Father. Such glory—a state of radiance and celebration—is beyond my imagination, even if that is what I’ve looked for all my life.
Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.
Isaiah 47 ∅
Isaiah 48 ∅
Listen to me, you islands; hear this, you distant nations: Before I was born the Lord called me; from my mother’s womb he has spoken my name. He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. He said to me, “You are my servant, Israel, in whom I will display my splendor.” But I said, “I have labored in vain; I have spent my strength for nothing at all. Yet what is due me is in the Lord’s hand, and my reward is with my God.”
And now the Lord says— he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the Lord and my God has been my strength— he says: “It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will also make you a light for the Gentiles, that my salvation may reach to the ends of the earth.” This is what the Lord says— the Redeemer and Holy One of Israel— to him who was despised and abhorred by the nation, to the servant of rulers: “Kings will see you and stand up, princes will see and bow down, because of the Lord, who is faithful, the Holy One of Israel, who has chosen you.”
This is what the Lord says: “In the time of my favor I will answer you, and in the day of salvation I will help you; I will keep you and will make you to be a covenant for the people, to restore the land and to reassign its desolate inheritances, to say to the captives, ‘Come out,’ and to those in darkness, ‘Be free!’ “They will feed beside the roads and find pasture on every barren hill. They will neither hunger nor thirst, nor will the desert heat or the sun beat down on them. He who has compassion on them will guide them and lead them beside springs of water. I will turn all my mountains into roads, and my highways will be raised up. See, they will come from afar— some from the north, some from the west, some from the region of Aswan.”
Shout for joy, you heavens; rejoice, you earth; burst into song, you mountains! For the Lord comforts his people and will have compassion on his afflicted ones. But Zion said, “The Lord has forsaken me, the Lord has forgotten me.” “Can a mother forget the baby at her breast and have no compassion on the child she has borne? Though she may forget, I will not forget you! See, I have engraved you on the palms of my hands; your walls are ever before me.
Your children hasten back, and those who laid you waste depart from you. Lift up your eyes and look around; all your children gather and come to you. As surely as I live,” declares the Lord, “you will wear them all as ornaments; you will put them on, like a bride. “Though you were ruined and made desolate and your land laid waste, now you will be too small for your people, and those who devoured you will be far away. The children born during your bereavement will yet say in your hearing, ‘This place is too small for us; give us more space to live in.’ Then you will say in your heart, ‘Who bore me these? I was bereaved and barren; I was exiled and rejected. Who brought these up? I was left all alone, but these—where have they come from?’”
This is what the Sovereign Lord says: “See, I will beckon to the nations, I will lift up my banner to the peoples; they will bring your sons in their arms and carry your daughters on their hips. Kings will be your foster fathers, and their queens your nursing mothers. They will bow down before you with their faces to the ground; they will lick the dust at your feet. Then you will know that I am the Lord; those who hope in me will not be disappointed.” Can plunder be taken from warriors, or captives be rescued from the fierce[c]? But this is what the Lord says: “Yes, captives will be taken from warriors, and plunder retrieved from the fierce; I will contend with those who contend with you, and your children I will save. I will make your oppressors eat their own flesh; they will be drunk on their own blood, as with wine. Then all mankind will know that I, the Lord, am your Savior, your Redeemer, the Mighty One of Jacob.”
The Sovereign Lord has opened my ears; I have not been rebellious, I have not turned away. I offered my back to those who beat me, my cheeks to those who pulled out my beard; I did not hide my face from mocking and spitting. Because the Sovereign Lord helps me, I will not be disgraced. Therefore have I set my face like flint, and I know I will not be put to shame. He who vindicates me is near.
Let the one who walks in the dark, who has no light, trust in the name of the Lord and rely on their God.
“Listen to me, you who pursue righteousness and who seek the Lord: Look to the rock from which you were cut and to the quarry from which you were hewn; look to Abraham, your father, and to Sarah, who gave you birth. When I called him he was only one man, and I blessed him and made him many.
The Lord will surely comfort Zion and will look with compassion on all her ruins; he will make her deserts like Eden, her wastelands like the garden of the Lord. Joy and gladness will be found in her, thanksgiving and the sound of singing.
“Listen to me, my people; hear me, my nation: Instruction will go out from me; my justice will become a light to the nations. My righteousness draws near speedily, my salvation is on the way, and my arm will bring justice to the nations. The islands will look to me and wait in hope for my arm. Lift up your eyes to the heavens, look at the earth beneath; the heavens will vanish like smoke, the earth will wear out like a garment and its inhabitants die like flies. But my salvation will last forever, my righteousness will never fail.
“Hear me, you who know what is right, you people who have taken my instruction to heart: Do not fear the reproach of mere mortals or be terrified by their insults. For the moth will eat them up like a garment; the worm will devour them like wool. But my righteousness will last forever, my salvation through all generations.”
Those the Lord has rescued will return. They will enter Zion with singing; everlasting joy will crown their heads. Gladness and joy will overtake them, and sorrow and sighing will flee away.
“I, even I, am he who comforts you. Who are you that you fear mere mortals, human beings who are but grass, that you forget the Lord your Maker, who stretches out the heavens and who lays the foundations of the earth, that you live in constant terror every day because of the wrath of the oppressor, who is bent on destruction? For where is the wrath of the oppressor? The cowering prisoners will soon be set free; they will not die in their dungeon, nor will they lack bread.
Rise up, Jerusalem, you who have drunk from the hand of the Lord the cup of his wrath, you who have drained to its dregs the goblet that makes people stagger.
Therefore hear this, you afflicted one, made drunk, but not with wine. This is what your Sovereign Lord says, your God, who defends his people: “See, I have taken out of your hand the cup that made you stagger; from that cup, the goblet of my wrath, you will never drink again. I will put it into the hands of your tormentors, who said to you, ‘Fall prostrate that we may walk on you.’ And you made your back like the ground, like a street to be walked on.”
Awake, awake, Zion, clothe yourself with strength! Put on your garments of splendor, Jerusalem, the holy city. The uncircumcised and defiled will not enter you again. Shake off your dust; rise up, sit enthroned, Jerusalem. Free yourself from the chains on your neck, Daughter Zion, now a captive.
For this is what the Lord says: “You were sold for nothing, and without money you will be redeemed.”
For this is what the Sovereign Lord says: “At first my people went down to Egypt to live; lately, Assyria has oppressed them. “And now what do I have here?” declares the Lord. “For my people have been taken away for nothing, and those who rule them mock,” declares the Lord. “And all day long my name is constantly blasphemed. Therefore my people will know my name; therefore in that day they will know that it is I who foretold it. Yes, it is I.”
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” Listen! Your watchmen lift up their voices; together they shout for joy. When the Lord returns to Zion, they will see it with their own eyes. Burst into songs of joy together, you ruins of Jerusalem, for the Lord has comforted his people, he has redeemed Jerusalem.
See, my servant will act wisely[b]; he will be raised and lifted up and highly exalted. Just as there were many who were appalled at him— his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.
[Isaiah chapter 53:]
Who has believed our message and to whom has the arm of the Lord been revealed? He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
“Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed,” says the Lord, who has compassion on you.
“. . . no weapon forged against you will prevail, and you will refute every tongue that accuses you.”
“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost. Why spend money on what is not bread, and your labor on what does not satisfy? Listen, listen to me, and eat what is good, and you will delight in the richest of fare. Give ear and come to me; listen, that you may live. I will make an everlasting covenant with you, my faithful love promised to David. See, I have made him a witness to the peoples, a ruler and commander of the peoples. Surely you will summon nations you know not, and nations you do not know will come running to you, because of the Lord your God, the Holy One of Israel, for he has endowed you with splendor.” Seek the Lord while he may be found; call on him while he is near. Let the wicked forsake their ways and the unrighteous their thoughts. Let them turn to the Lord, and he will have mercy on them, and to our God, for he will freely pardon. “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts. As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it. You will go out in joy and be led forth in peace; the mountains and hills will burst into song before you, and all the trees of the field will clap their hands. Instead of the thornbush will grow the juniper, and instead of briers the myrtle will grow. This will be for the Lord’s renown, for an everlasting sign, that will endure forever.”
This is what the Lord says: “Maintain justice and do what is right, for my salvation is close at hand and my righteousness will soon be revealed. Blessed is the one who does this— the person who holds it fast, who keeps the Sabbath without desecrating it, and keeps their hands from doing any evil.”
Let no foreigner who is bound to the Lord say, “The Lord will surely exclude me from his people.” And let no eunuch complain, “I am only a dry tree.” For this is what the Lord says: “To the eunuchs who keep my Sabbaths, who choose what pleases me and hold fast to my covenant— to them I will give within my temple and its walls a memorial and a name better than sons and daughters; I will give them an everlasting name that will endure forever.
And foreigners who bind themselves to the Lord to minister to him, to love the name of the Lord, and to be his servants, all who keep the Sabbath without desecrating it and who hold fast to my covenant— these I will bring to my holy mountain and give them joy in my house of prayer. Their burnt offerings and sacrifices will be accepted on my altar; for my house will be called a house of prayer for all nations.”
“Come,” each one cries, “let me get wine! Let us drink our fill of beer! And tomorrow will be like today, or even far better.”
The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil. Those who walk uprightly enter into peace; they find rest as they lie in death.
But whoever takes refuge in me will inherit the land and possess my holy mountain.” And it will be said: “Build up, build up, prepare the road! Remove the obstacles out of the way of my people.” For this is what the high and exalted One says— he who lives forever, whose name is holy: “I live in a high and holy place, but also with the one who is contrite and lowly in spirit, to revive the spirit of the lowly and to revive the heart of the contrite.
Not only the servant songs but the multitudinous passages concerning God’s healing and deliverance warrant the label of the fifth book of good news.